Understanding the history behind our civic rituals is essential to understanding why The New Pledge Project exists. The Pledge of Allegiance, as most Americans know it today, is the product of more than a century of revisions shaped by immigration, national identity, wartime politics, and cultural change. At the same time, the Constitution — the document to which our public officials and service members swear their oath — was deliberately written as a secular framework for a diverse nation.
Francis Bellamy wrote the first widely adopted pledge for the 400th anniversary of Columbus’s arrival. It read:
“I pledge allegiance to my Flag and the Republic for which it stands, one nation indivisible, with liberty and justice for all.”
Bellamy’s pledge was entirely secular and focused on civic unity.
Two major changes were made:
“My flag” → “the flag of the United States of America”
Added to ensure clarity for immigrants
During the Cold War, Congress added “under God” to distinguish the United States from “godless communism.”
This was the first religious language ever added to the pledge.
The pledge evolved from a secular civic statement into a Cold War–era patriotic ritual. The New Pledge Project returns to the earlier tradition of constitutional allegiance.
The Constitution contains no reference to God.
The only mention of religion is a prohibition:
“No religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” (U.S. Const. art. VI)
The First Amendment forbids government establishment of religion.
These features reflect the founders’ intention to create a civic, not religious, national identity.
The 1797 Treaty of Tripoli provides one of the clearest statements of the early United States’ secular civic identity. Negotiated under President George Washington and ratified unanimously by the U.S. Senate during the administration of President John Adams, the treaty’s Article 11 states that “the Government of the United States of America is not, in any sense, founded on the Christian religion.”
This clause reassured a Muslim‑majority nation that America’s government was secular in nature and did not operate on religious doctrine. Its unanimous approval demonstrates that early federal leaders understood — and publicly affirmed — the constitutional separation between religion and government.
James Madison, often called the “Father of the Constitution,” warned repeatedly about the dangers of government entanglement with religion. In writings attributed to him, he cautioned that the purpose of separating church and state was to prevent the United States from experiencing the “ceaseless strife that has soaked the soil of Europe in blood for centuries,” a reference to Europe’s long history of religious wars.
Although the exact letter containing this phrasing has not been located in Madison’s surviving papers, the sentiment aligns closely with his documented views on religious liberty.
The founders deliberately created a government based on laws, rights, and constitutional principles — not religious doctrine. Their writings consistently emphasize freedom of conscience, equal citizenship, and the dangers of religious favoritism.
The New Pledge aligns with the Constitution’s secular design and restores the original civic purpose of allegiance. This project is not about erasing tradition. It is about restoring focus.
Bellamy, F. (1892). Youth’s Companion.
National Flag Conference. (1923–1924). Proceedings of the National Flag Conference.
U.S. Congress. (1954). Congressional Record (June 14).
U.S. Const. art. VI.
U.S. Const. amend. I.
Treaty of Peace and Friendship between the United States and Tripoli, U.S.–Tripoli, 1797.
Quote widely attributed to James Madison; original document not located in surviving papers.
Baer, J. W. (1992). The Pledge of Allegiance: A Centennial History, 1892–1992.
Miller, M. S. (1992). The Pledge of Allegiance: A Centennial History.
National Archives. (n.d.). Founding documents and historical records.
Library of Congress. (n.d.). American historical materials.
Smithsonian Institution. (n.d.). History of the American flag and civic rituals.